LARGEST CIRCULATED ENGLISH FORTNIGHLY OF J&K
April 1st--May 31st, 2001
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Kashmir
Political
Manipulation as a Factor in Alienation
Centre's Role:
Intense socialization of Kashmiri
Muslims with communal separatist politics over a period of time gradually
alienated them from the Indian mainstream. Though this remains the fundamental
cause, subsidiary factors at local, regional and international level got
mixed up, leading to the emergence of the terrorist uprising.
Recently,
frequent rigging of elections and political manipulation have received
attention as a factors in alienation of Kashmiris. It has been suggested
that in the post-independence period of Kashmiri Muslims have never been
able to exercise their political rights freely and elect a government of
their choice. For this blame is laid invariably at Centre's doorstep.
Electoral malpractices in Kashmir cannot be seen in violation from the underdevelopment of India's democratic institutions as such. India is still evolving as a democratic polity. Kashmiris are as much victims of the political manipulation and electoral malpractices as people in the rest of the country. Though rigging has been a feature of every election in Kashmir, including those held in 1977, it is not true that Kashmiris have been denied a government of their choice. It has always been the local political vested interests, who have been responsible for gigging and political manipulation. Whenever these vested interests became unpopular, they accused the centre of resorting to political manipulation and violating the democratic rights of people. However, Centre cannot absolve itself of the responsibility for not putting enough pressure on the local government in respecting the democratic process and allowing fair play to its political rivals. The result has been that secular-oppositional politics always received a back seat in the Kashmir Valley. Its another dangerous fallout was that Centre was left with no options also. It had to tolerate the blackmail of some Muslim subnationalist outfits, because the only other choice was rabidly secessionist groupings. The Centre never encouraged an alternative to emerge. Though occasionally, the nationalist opinion did stress the importance of constitutional integration, little was done to enthuse Kashmiris by making Kashmir an integral part of Indian democracy. The people of J&K have been subjected to one-party authoritarian rule, with its legitimacy derived from manipulated elections and political manipulation. Opposition parties have not been allowed to develop because of theintimidation, political bribery and politics of defection. This is turn insulated Kashmiris emotionally and politically from the rest of India. Local
Leadership:
The
character of the local political leadership, social psychology of Kashmiris
and the constant international intervention has also inhibited the growth
of a democratic system in the stater, with competitive politics as its
chief virtue. The independence period national leadership committed a grave
mistake in believing that Kashmir's accession to India and its continuance
was possible only through Sheikh Abdullah. To quote Stanley Wolpert, Nehru
believed Kashmir was his garden and Sheikh Abdullah the only gardener.
Partially, the rise of political authoritarianism with Sheikh Abdullah
as the supreme leader of Kashmiris could be attributed to this skewed understanding.
The question of having an alternate opposition party was anathema to the
then political leadership. The country's civil society and other segments
of political opinion also shared this view. The Central government instructed
the official and non-official media to build a larger-than life profile
of Sheikh Abdullah, which projected him a great secular and a nationalist
leader. The former Director of Information, late JN Zutshi is on record
having said that he had special instructions from the Central government
to do this. Having made this choice, the international intervention in
Kashmir in the early years of independence made India more dependent on
Sheikh Abdullah. During
these years absolute mandate to the Sheikh Abdullah was linked to Indian
success during impending plebiscite and at UN. Indian leadership came to
advocate that all pro-India forces should unite under the banner of a single
party and recognize Sheikh Abdullah as the undisputed leader. Those who
challenged this, were not helping the cause of the nation in Kashmir, was
the new sermon to the political rivals of Sheikh Abdullah in Kashmir. Did
not Nehru say to Mohiuddin Karra, the star figure of Quit Kashmir Movement
(1948) that "Jab Mere Pas Khara Sikka Hai, To Khote Sike Ki Kya Zaroorar
Hai" and opposed his democratic
right to oppose the Sheikh-led government and its acts of ommissions and
commissions. Nehru
continued to route loyalty of Kashmiri leaders to the country through Sheikh
Abdullah. Central government thus came to promote the concept of one leader,
one party and one community's (Kashmiri Sunnis) aspirations. In the "broader
national interest", the aspirations of all minority groups in Kashmir and
the people of Jammu and Ladakh were made hostage to the whims and caprices
of one party—National Conference, one leader-Sheikh Abdullah
and one community—Kashmiri Sunnis. This not only narrowed the
options of Centre for consolidating the nationalist forces but also undermined
the scope for participatory democracy in the state. Social
Psyche: Peculiar
social psyche of Kashmiris and the historical factors also contributed
in shaping the rise of political authoritarianism in Kashmir. The vast
Plebeian Society and the absence of a strong middle class among Kashmiri
Sunnis made the situation tailor-made for the emergence of a powerful,
charismatic leader. Sheikh Abdullah gave a break to the conservative politics
of the traditional Muslim leadership comprising land-owning aristocracy
and top religious. He appealed to the vast Plebian mass, articulating their
secular and communal grievances. Sheikh Abdulah forged links with the merc
antile bourgeoisie, the 'German Khojas' and the emerging Muslim middle
class. He weaned away the second and lower rungs of Kashmiri religious
leadership and as life president of the Muslim Auqaf Trust he came to control
most of the mosques and Ziarats in Kashmir. By making the sacred shrine
of Hazratbal in Srinagar as his platform, Sheikh Abdullah symbolized political
and religious leadership of Kashmiri Sunnis. This approach permitted little
dissent and made secularization as the code of internal political behaviour
an impossible task to fulfill. Kashmiris began looking to Sheikh Abdullah
as their King-emperor. In an excellent study titled, "The Rise of authoritarianism
in Peripheral Societies",
(Monthly Review Press), Clive Thomas has
lucidly delineated factors leading to the emergence of authoritariansim
e.g. Peronism in Latin America. This situation has a clear parallel in
Kashmir. Committed
Bureaucracy: Describing
the scenario during the early years, Mr Balraj Puri comments, "Kashmir
thus became an monolithic society led by an authoritarian leader who did
not tolerate the slightest dissent. When Abdullah took over as the Head
of the Emergency Administration, on 27 October, 1947, the Maharaja's administration
had almost completely broken down. His party filled the administrative
vacuum. The National Conference workers not only manned the 23-member Emergency
Council but were also appointed government officials. Many government officials
also held positions in the party. The Abdullah administration functioned
arbitrarily and without any defined constitutional powers-party workers
assumed the de-facto authority to arrest and punish whoever they held guilty.
With unchecked political power and controlled administration, Abdullah
was able to further regiment all aspects of Kashmiri life". The emergence
of a committed bureaucracy was ill-suited to the growth of healthy competitive
politics. With
sword of plebiscite hanging over their head, Indian leaders gave Sheikh
Abdullah total license to butcher democracy in Kashmir. The seeds of a
monolithic political system were sown, when in the Constituent Assembly
in 1951, the National Conference "Won" all the 75 seats. In the Valley,
no candidate was allowed to file a nomination paper, while the nomination
papers of Praja Parishad candidates in Jammu province were rejected of
filmsy grounds. The symbolic contest took place for only two seats. This
drew lot of protestations, but Nehru maintained that nothing should be
done to weaken Sheikh Abdullah. Rise
of Praetorian Guard: Sheikh
Abdullah's alleged hobnobbing with Anglo-American powers, culminating in
his dismissal in August 1953 hampered the growth of oppositional politics
further. India now needed a political leader in Kashmir, who would not
only fight the international intrigue but also the separatist politics
of Sheikh Abdullah. How could this be accomplished without giving total
mandate of the nation to the new political leader? Faced with external
and internal destabilization, the Congress leaders declared that democracy
and morality in Kashmir could wait.. Instead of considering democracy as
complimentary to the national interest, it was counter-posed to it. Anti-government
and anti-India sentiments became synonymous for the leadership of the country.
Bakshi Ghulam Mohd used most unscrupulous methods to throttle the still
fledgling democracy. He raised praetorian Guard (29-15) to physically intimidate
the political opponents of his regime. Leaders of national stature like
Ashoka Mehta were physically assaulted when he had gone to Srinagar to
inaugurate a branch of PSP in November, 1954. Instead of censuring Bakshi
regime for this, Nehru accused the PSP of "joining hands with the enemies
of the country—in fact more than enemies of the country". Bakshi
also resorted to political bribery to neutralize his opponents. The
new political correctness was that challenging the fairness of the elections
or insisting on their fairness was unpatriotic. In the assembly elections
of 1957 and 1962, held under Bakshi regime, new records in electoral malpractices
were set. The contest extended to 32 seats in 1957 and 41 in 1962, but
this was mostly confined to the Jammu region. In the 1962 assembly elections
only five seats out of 43 in the Valley were contested. Others couldn't
file nominations or had to withdraw at one stage or the other. The
"uncontested elections" earned bad reputation for Indian internationally.
At the behest of Nehru, PSP decided to enter the fray in 1962. Such was
the terror generated by Bakshi regime that PSP had to import a candidate
from Jammu for a symbolic contest in Srinagar. Mr Om Prakash Saraf, who
stood on PSP ticket from Amirakadal was thrashed physically, while Thakur
Devi Dass, candidate from Banihal, was attacked when he was addressing
a meeting, Mr Bahauddin, the DNC candidate from Khanyar was waylaid and
mercilessly beaten near the court premises on the nomination day. His companions,
including his proposer were kidnapped and were released in bare condition
14 miles away (Indian Express Feb. 9, 1962). The atmosphere of fear
that prevailed would be obvious from two simple indicators. Firstly, even
those who voted for the opposition carried the identity slips issued by
the National Conference, and secondly not a single postal ballot was cast
against it. The permit system, for plying vehicles, was used exclusively
to reward party men and purchase opponents. Those government servants who
failed to meet the political requirements of the local National Conference
bosses were penalized. When
votes were counted, opposition candidates of Poonch and their agents were
under detention, while the Darhal opposition candidate had no information
about the place and date of counting. Ballot boxes in most of the cases,
were without seals and locks. In Jammu city alone, 10,000 objections were
filed on the electoral rolls. Bakshi's
corrupt policies and political repression against his rivals alienated
an important section of his party. GM Sadiq, No: 2 in Bakshi cabinet left
the party and floated Democratic National Conference in 1957. The new party
pleaded for a clean government and greater constitutional integration with
India. The historic resolution passed at DNC Conference in Vinayak Bazar,
Jammu in 1958 is a landmark in Indian nation-building process. Never before
Kashmiri political leadership has been so articulate in espousing secular
nation-building in Kashmir as during this conference. "The new party inspired
new political talent, and made its own contribution towards the secularization
and democratization of the politics of the state by exposing the corrupt
and repressive acts of the Bakshi regime," observes a political commentator.
The leadership and the cadre of DNC toured the length and breadth of Kashmir
Valley, raising awareness of people against the secessionist politics of
Plebiscite Front and the corrupt practices of Bakshi regime. At one time
DNC had a cadre strength of one thousand. So unnerved was the Plebiscite
Front led by Sheikh Abdullah that they described DNC as "White Dogs" and
Bakshi's NC as "Black Dogs". A number of foreign journalists who visited
Kashmir around this time observed that "the Bakshi-Sadiq rift had made
a considerable dent in the formidable following of the Plebiscite Front". National
Press Role: The
so-called national press and the country's political leadership, which
has invariable undermined the long-term nationalist interests in Kashmir
read their own meanings in Bakshi-Sadiq rift. They felt alarmed over what
they called "—disunity in the ranks of the nationalist forces".
Nehru who visited, Srinagar said at Tourist Centre that formation of DNC
was a 110 percent mistake. He used his influence over CPI leadership to
disown DNC. The glimmer of hope that appeared in the form of DNC was snuffed
out in 1960 and it was pressurized to reunite with the parent organisation.
The event was hailed as the triumph of national interest. How distanced
the national press has always been from the ground realities and the nation's
stakes in Kashmir can be assessed from its comments in the wake of merging
of DNC with its parent organisation.
The Hindu argued that "a stray
victory of there DNC in the coming elections would have been interpreted
as demonstration of anti-India feeling (3 November, 1960). The Indian
Express sermonized that the "function of an opposition party can be
little more than academic in a state whose main task is to fight economic
backwardness and age-old poverty" (3 November, 1960). Security was quoted
as the ground for justifying one party system in Kashmir by The Hindustan
Times (30 November, 1960). The Hindustan Times went a step ahead
and commented that those who did not hail the dissolution of the DNC were
"fostering narrow, parochial and fissiparous tendencies" (7 December, 1960). In
mid-sixties when Bakshi began playing the role of secular opposition, the
'nationalist lobby' again mounted pressure to "create unity among the ranks
of nationalist forces". Bakshi, despite rigging was elected to Lok Sabha
from Srinagar and his eight partymen were elected to the State Assembly
from the Valley. Late Indira Gandhi, who campaigned against Bakshi, publicly
stated at an election meeting that there was no need for an opposition
party in Kashmir, expressing fears that the opposition Kashmir was likely
to go astray. The state administration geared up and openly said that Bakshi
had to be defeated in the national interest. Pressure mounted on Bakshi
to wind up his outfit and he was readmitted into Congress. The entire national
press welcomed the event as a "consolidation of the nationalist forces". Sadiq
regime also continued the practice started by Sheikh Abdullah and Bakshi
Ghulam Mohd. In 1967 elections Bakshi was in opposition. There was large
scale rejection of the nomination papers of his party, detection of duplicate
votes and other malpractices. When the issue of duplicate ballot papers
was brought to the attention of the Chief Education Commissioner, K Sundaram,
he argued that Bakshi also used to do the same and threatened to take action
against those who raised the issue. The message the people of Kashmir got
was that even in limited and safe choices, fair play in electoral contest
was not possible. Pakistan's
defeating 1971 Indo-Pak war made Sheikh Abdullah try the option of sharing
political power. His senior workers had already formed (Khariji Mahaz)
and wanted to participate in the forthcoming assembly election. Sadiq regime,
which represented urban Kashmiri Sunni wanted to align with GM Karra (Political
Conference) and Sheikh Abdullah's Plebiscite Front to defeat the rural
lobby led by Mir Qasim. The latter had already formalized a secret alliance
with Jamat Islami. Mir Qasim, the new chief minister extended Political
Conference and Plebiscite Front leaders from the J&K State. The members
of the two secessionist organisations, who wanted to joint the political
mainstream were thus debarred from taking part in elections. With Mir Qasim's
patronage Jamaat Islami won five seats. For the first time in State's political
history constitutional recognition and political legitimacy was conferred
on Jamaat Islami. Centre, recently has, as per media reports, enlisted
services of Mr Qasim, to re-establish "dialogue with Hurriyat". Another dark day in the democracy in the state, was when flouting all democratic norms Sheikh Abdullah was installed as the Chief Minister of J&K State, through back-door in 1975.
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