KASHMIR SENTINEL
August 16-September
15, 2000
MIGRANT LABOUR : MASSACRES AT IMOO AND KATREN KS Correspondent
There were also other Biharis who simply came to teach hatred and fundamentalism to Kashmiris. But that is another story.Initially victims of the Kashmiri separatists' ethnic-cleansing campaign were native Kashmiri Pandits and non-ethnic Kashmiri Hindus. Other vulnerable groups believed, as during Nazi rule, that ethnic-cleansing campaign had a very restricted agenda. Targeting of Sikhs, Shias, migrant labourers in recent massacres belies all this. Every variant of separatism in Kashmir, local or alien smacks of sectarian hatred. If there is any difference it is only of degree and expediency of the situation. If JKLF today talks of`Gandhisim', how can it be erased from the exiled Pandits' mind that this group initiated their killings and ethnic-cleansing campaign, a process carried to its culmination by Hizbul Mujahideen and mercenary outfits. Expediency, rather than change of heart and mind explains the dilemma faced by the separatist outfits with `localflavour'. Last year, when fifteen brick-kiln Bihari labourers were massacred in Anantnag on June 20, 1999 by local militants, the migrant labourer community woke up in disbelief. Didn't they keep these kilnsgoing on despite every adversity? What did their `kind-masters' do toprotect them from any eventuality? The State government as usual, instead of providing security to them, allowed the situation to drift. Wiser ones took the cue and preferred poverty to safety of their families and themselves. Even after this massacre five thousand labourers stayed put, just like 1216 Kashmiri Pandit families and 5400 Sikh families. At 9 PM, hardly three hours after the massacre of 31 yatris at Pahalgam on August 1, a group of six terrorists, three of them wearing ferans (Kashmiri gown) and sporting long beards appeared at Imoo (Sondhu). This is the same place where above-mentioned massacre had taken place. The terrorists, as per one report, fired few warning shots. The labourers, whose identity was well-known to the terrorists, were working at the kiln of Haji Hamza Dar of Brakpora. They tried to run for safety, but were chased by the gunmen who fired indiscriminately at them, killing seven and injuring another six. The victims belonged to UP and MP. Another version said they were called out of their jhuggis, lined up and shot.The Qazigund-Achhabal belt, abounds in brick-kilns. 50 brick-kilns housed here, employ hundreds of migrant labourers. Given the concentrated character of their settlement, it was not difficult for the State government to ensure fool-proof security to them. The govts. of the states, to which these labourers belonged-Bihar, UP and MP also failed to discharge their responsibility of impressing upon the State government and the Centre to take due care of their safety. The massacre, which took place 1½ hr later, at 10:30 PM, third in Katren village of Qazigund, is 500 yards away from the National Highway on Mirbazar-Akhran road. Two labourers, Jaipal of Bothdi Chapajangir (MP) and Jagdish of Rai Bareili (UP) survived to tell the world `Aankho Dekhi' of what goes on in Kashmir in the name of "freedom movement". Four terrorists in army uniform appeared at their jhuggis and asked the male folk to help them out in taking out their vehicle, which had skidded off the road. 27 labourers, who fell in the trap were lined up in a queue. The terrorists, displaying sadist instinct took the headcount and opened indiscriminate fire. Seventeen people fell dead on the ground, whereas two others succumbed to injuries later. Out of the five injured, one had nine hits of bullets. Three lucky ones, which included Jaipal and Jagdish fell in a drain. They feigned as dead until the gunmen escaped from the spot. Gunmen withdrew only after being sure that all their victims were either dead or injured critically. In the past five years, Katren massacre was the fifty one involving the migrant labourers. Earlier ones had taken place at Lasjan, 1 km away from Badami Bagh Cantonment, besides Handwara and Sondhu (Achabal). This time, the migrant labour community looked so harassed and
terrified that they did not even wait for the cremation of dead bodies at Imoo and Katren.
Nearly 730 labourers left in ten SRTC buses for their future destinations after these two
massacres. |